Page:Roman History of Ammianus Marcellinus.djvu/398

 and also the fact that he was never covetous of money, which he thought was better kept by its owners, often quoting the saying, "that Alexander the Great, when he was asked where he kept his treasures, kindly answered 'Among my friends.' "

16. Having discussed those of his good qualities which have come within our knowledge, let us now proceed to unfold his faults, though they have been already slightly noticed. He was of an unsteady disposition; but this fault he corrected by an excellent plan, allowing people to set him right when guilty of indiscretion.

17. He was a frequent talker, rarely silent. Too much devoted to divination, so much so as in this particular to equal the emperor Hadrian. He was rather a superstitious than a legitimate observer of sacred rites, sacrificing countless numbers of victims; so that it was reckoned that if he had returned from the Parthians there would have been a scarcity of cattle. Like the celebrated case of Marcus Caesar, about whom it was written, as it is said, "The white cattle to Marcus Caesar, greeting. If you conquer there is an end of us."

18. He was very fond of the applause of the common people, and an immoderate seeker after praise even in the most trifling matters; often, from a desire of popularity, indulging in conversation with unworthy persons.

19. But in spite of all this he deserved, as he used to say himself, to have it thought that that ancient Justice, whom Aratus says fled to heaven from disgust with the vices of men, had in his reign returned again to the earth; only that sometimes he acted arbitrarily and inconsistently.

20. For he made some laws which, with but few exceptions, were not offensive, though they very positively enforced or forbade certain actions. Among the exceptions was that cruel one which forbade Christian masters of rhetoric and grammar to teach unless they came over to the worship of the heathen gods.

21. And this other ordinance was equally intolerable, namely one which allowed some persons to be unjustly enrolled in the companies of the municipal guilds, though they were foreigners, or by privilege or birth wholly unconnected with such companies.