Page:Roman History of Ammianus Marcellinus.djvu/101

A.D. 356.] Censor, said with profound wisdom on the same subject, "When there is great care about food, there is very little care about virtue."

3. Lastly, though he was continually reading the little treatise which Constantius, when sending him as his stepson to prosecute his studies, had written for him with his own hand, in which he made extravagant provision for the dinner-expenses of the Caesar, Julian now forbade pheasants, or sausages, or even sow's udder to be served up to him, contenting himself with the cheap and ordinary food of the common soldiers.

4. Hereupon arose his custom of dividing his nights into three portions, one of which he allotted to rest, one to the affairs of the state, and one to the study of literature; and we read that Alexander the Great had been accustomed to do the same, though he practised the rule with less self-reliance. For Alexander, having placed a brazen shell on the ground beneath him, used to hold a silver ball in his hand, which he kept stretched outside his bed, so that when sleep pervading his whole body had relaxed the rigour of his muscles, the rattling of the ball falling might banish slumber from his eyes.

5. But Julian, without any instrument, awoke whenever he pleased; and always rising when the night was but half spent, and that not from a bed of feathers, or silken cover-lots shining with varied brilliancy, but from a rough blanket or rug, would secretly offer his supplications to Mercury, who, as the theological lessons which he had received had taught him, was the swift intelligence of the world, exciting the different emotions of the mind. And thus removed from all external circumstances calculated to distract his attention, he gave his whole attention to the affairs of the republic.

6. Then, after having ended this arduous and important business, he turned and applied himself to the cultivation of his intellect. And it was marvellous with what excessive ardour he investigated and attained to the sublime knowledge of the loftiest matters, and how, seeking as it were some food for his mind which might give it strength to climb up to the sublimest truths, he ran through every branch of philosophy in profound and subtle discussions.