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88 the whole of which every detail makes a part; and the genius of the artist, supreme over the whole, like the God of Genesis who broods upon the face of the waters.

In the beginning, the calm of the ocean. Peace, and the life of Russia before the war. The first hundred pages reflect, with an impassive precision, a detached irony, the yawning emptiness of worldly minds. Only towards the hundredth page do we hear the cry of one of these living dead—the worst among them, Prince Basil:

“We commit sins; we deceive one another; and why do we do it all? My friend, I am more than sixty years old… All ends in death… Death—what horror!”

Among these idle, insipid, untruthful souls, capable of every aberration, of every crime, certain saner natures are prominent: genuine natures by their clumsy candour, like Pierre Besoukhov; by their deeply rooted independence, their Old Russian peculiarities, like Marie Dmitrievna; by the freshness of their youth, like the little Rostoffs: natures full of goodness and resignation, like the Princess Marie; and those who, like Prince Andrei, are not good, but proud, and are tormented by an unhealthy existence.

Now comes the first muttering of the waves. The Russian army is in Austria. Fatality is supreme: nowhere more visibly imperious than in the loosing of elementary forces—in the war. The true leaders are those who do not seek to lead or direct, but, like Kutuzov or Bagration, to “allow it to be