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 in an Anarchist régime, the motives for work would be sufficiently powerful to prevent a dangerously large amount of idleness. But it would be easy to decree that, though necessaries should be free to all, whatever went beyond necessaries should only be given to those who were willing to work—not, as is usual at present, only to those in work at any moment, but also to all those who, when they happened not to be working, were idle through no fault of their own. We find at present that a man who has a small income from investments, just sufficient to keep him from actual want, almost always prefers to find some paid work in order to be able to afford luxuries. So it would be, presumably, in such a community as we are imagining. At the Same time, the man who felt a vocation for some unrecognized work of art or science or thought would be free to follow his desire, provided he were willing to "scorn delights and live laborious days." And the comparatively small number of men with an invincible horror of work—the sort of men who now become tramps—might lead a harmless existence, without any grave danger of their becoming sufficiently numerous to be a serious burden upon the more industrious. In this way, the claims of freedom could be combined with the need of some economic stimulus to work. Such a system, it seems to me, would have a far greater chance of success than either pure Anarchism or pure orthodox Socialism.

Stated in more familiar terms, the plan we are advocating amounts essentially to this: that a certain small income, sufficient for necessaries, should be