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 whose main occupations are sedentary, and with only such a number of hours as would serve to keep them in health and produce a pleasant diversification. He protests against the theory of excessive division of labour. What he wants is integration, "a society where each individual is a producer of both manual and intellectual work; where each able-bodied human being is a worker, and where each worker works both in the field and in the industrial workshop."

These view's as to production have no essential connection with Kropotkin's advocacy of Anarchism. They would be equally possible under State Socialism, and under certain circumstances they might even be carried out in a capitalistic régime. They are important, for our present purpose, not from any argument which they afford in favour of one economic system as against another, but from the fact that they remove the veto upon our hopes which might otherwise result from a doubt as to the productive capacity of labour. I have dwelt upon agriculture rather than industry, since it is in regard to agriculture that the difficulties are chiefly supposed to arise. Broadly speaking, industrial production tends to be cheaper when it is carried on on a large scale, and therefore there is no reason in industry why an increase in the demand should lead to an increased cost of supply.

Passing now from the purely technical and material side of the problem of production, we come to the human factor, the motives leading men to work, the possibilities of efficient organization of production,