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 an impersonal institution, something Society constructs for its own benefit, serves to hide, even from its members, the nature of its composition. Yet, if it were not for the economic advantages it grants to favored blocs, and if it were not for the emoluments and honorifics of political position, there would be no State. The State are people.

The wisdom of Solomon was demonstrated in his capacity for consolidating State power. In the first place, the underpinning of his reign was soundly constructed, for we are told that his captains and his princes and his priests and servants, the privileged classes, "lacked nothing." He bought off possible opposition. Then, he avoided to a considerable degree the costly and disruptive wars of his predecessors, and resorted to diplomatic bribery to bring under his sway the petty and potentially troublesome kings on the perimeter of his domain. His principal concern was in the management of internal affairs, in getting a good hold on his people by embellishing the myth of authority. The temple he built was a stroke of political genius, for it covered the kingship with an aura of omnipotence; so did the walled cities and the navy he built. These were make-work programs, to be sure, but they brought him much public acclaim and accomplished the primary political purpose, that of giving the State the character of a doer of great social things. This is the prerequisite of maintaining power over the people.

As for his method of financing these public works projects, there is nothing to instruct us in the story of his reign, except that he did employ slaves. (This form of exploitation was applicable under Hebrew law to aliens only.) There is also a hint that he exacted tribute from neighboring princes. But, as to taxation, we learn nothing until we come to 2 Chronicles (Chapter 10), which deals with the installation of his son 96