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 ings. The affection they excite, to be uniform and perfect, should not be tinctured with the respect which moral virtues inspire, lest pain should be blended with pleasure, and admiration disturb the soft intimacy of love. This laxity of morals in the female world is certainly more captivating to a libertine imagination than the cold arguments of reason, that give no sex to virtue. If beautiful weakness be interwoven in a woman's frame, if the chief business of her life be (as you insinuate) to inspire love, and Nature has made an eternal distinction between the quaitiesqualities [sic] that dignify a rational being and this animal perfection, her duty and happiness in this life must clash with any preparation for a more exalted state. So that Plato and Milton were grossly mistaken in asserting that human love led to heavenly, and was only an exaltation of the same affection; for the love of the Deity,