Page:Revelations of divine love (Warrack 1907).djvu/227

Rh CHAPTER LVIII

"All our life is in three: 'Nature, Mercy, Grace.' The high Might of the Trinity is our Father, and the deep Wisdom of the Trinity is our Mother, and the great Love of the Trinity is our Lord"

OD, the blessed Trinity, which is everlasting Being, right as He is endless from without beginning, right so it was in His purpose endless, to make Mankind. by creation, and shall have again by grace, he will loath in his heart all the blisse, the liking, and the fairnesse of this world. . . . Nevertheless as thou hast not as yet seen what it is fully, for thy spiritual eye is not yet opened, 1 shall tell thee one word for all, in the which thou shalt seeke, desire, and finde it; for in that one word is all that thou hast lost. This word is Jesus. . . . If thou feelest in thy heart a great desire to Jesus. . . then seekest thou well thy Lord Jesus. And when thou feelest this desire to God, or to Jesus (for it is all one) holpen and comforted by a ghostly might, insomuch that it is turned into love, affection, and spiritual fervour and sweetnesse, into light and knowing of truth, so that for the time the point of thy thought is set upon no other created thing, nor feeleth any stirring of vain-glory, nor of selfelove, nor any other evill affection (for they cannot appear at that time) but this thy desire is onely enclosed, rested, softened, suppled, and annoynted in Jesus, then hast thou found somewhat of Jesus; I mean not him as he is, but a shadow of him; for the better that thou findest him, the more shalt thou desire him. Then observe by what manner of Prayer or Meditation or exercise of Devotion thou findest greatest and purest desire stirred up in thee to him, and most feeling of him, by that kind of prayer, exercise, or worke seekest thou him best, and shalt best finde him. . . ."See then the mercy and courtesie of Jesus. Thou hast lost him, but where? soothly in thy house, that is to say, in thy soul, that if thou hadst lost all thy reason of thy soule, by its first sinne, thou shouldst never have found him again; but he left thee thy reason, and 80 he is still in thy soule, and never is quite lost out of it.