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 reasons to believe that it was the outgrowth of a very natural sentiment growing up among those people. When the chiefs, White Eagle and Standing Buffalo, were here last winter to testify before the Senate Committee, it appears that great care was taken to Prevent White Eagle from coming to see me, and he did not come; but Standing Buffalo solicited an interview with me, and remembering the absurd rumor spread on the occasion of the visit of the Ute chiefs here, that they were held under duress and were not permitted to speak in the presence of anybody but a Government official, I assembled several gentlemen in my office while my conversation with Standing Buffalo was held. Standing Buffalo spoke to me as follows: “I would rather do what you want me to do because I know you have always treated me well. If I controlled matters myself I would not go away; I would stay where we are. I am the old chief, and if I go back there I want to see how many people will stay even if White Eagle goes. I have a farm-house with pine lumber, and I have got lands; I don't think it very good for white men to try to get the Poncas back to their old reservation.”

When asked what the condition of the health of his people was, he answered: “When any people, even the white man, go to a new country, when they first go there they do not get along, some die; but they get used to the country. When first we got there, all sick; now we are getting better; some people have had consumption before they went down to the Indian Territory; a good many died on account of the change.”

When asked whether they had been receiving letters from Omaha or other places, asking them not to do any work because they would be taken away from there, he answered: “Yes, we get letters all the time; I do not know whether the letters come from Omaha; they also told me the Ponca going to get his land back; that is the reason the Ponca didn't want to work. I think that letters came from here; somebody put them, Bright Eyes put them, and in that way the letters came around to the Ponca Agency.”

I have also received a letter, signed by Standing Buffalo, dated on May 3, 1880, in which the following passage occurs: “As I told you when I was in Washington last winter, I would rather stay here than anywhere else. My people have quieted down, but somebody has told, them that when Congress adjourns they will be told whether they can go back to their old reservation or not. I do not do as I want to at all times, but I do as you advise me to do; but one-half of the tribe would remain here with me if I advise it, should the others leave. I can prove by anyone that the half-breeds are the worst about trying to get back to Dakota; some white men have been fooling with us for nearly two years, and preventing us from doing anything. It is not our fault that the Poncas are unsettled. Stop these white people from interfering with us and our people will quiet down and go to work. When I