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 tion of a world-consciousness as contrasted with a social consciousness is the change of emphasis in the concept of rightness. A social consciousness concerns people whom you know and love individually. Hence, rightness is mixed up with the notion of preservation. Conduct is right which will lead some god to protect you; and it is wrong if it stirs some irascible being to compass your destruction. Such religion is a branch of diplomacy. But a world-consciousness is more disengaged. It rises to the conception of an essential rightness of things. The individuals are indifferent, because unknown. The new, and almost profane, concept of the goodness of God replaces the older emphasis on the will of God. In a communal religion you study the will of God in order that He may preserve you; in a purified religion, rationalized under the influence of the world-concept, you study his goodness in order to be like him. It is the difference between the enemy you conciliate and the companion whom you imitate.