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 while rival pedants cut out neat little dogmatic systems to serve as the unalterable measure of the Universe.

The general history of religious thought, of which the Reformation period is a particular instance, is that of the endeavour of mankind to interpret the great standard experiences as leading to a more definite knowledge than can be derived from a metaphysic which founds itself upon general experience.

There can be nothing inherently illegitimate in such an attempt. But if we attend to the general principles which regulate all endeavours after clear statement of truth, we must be prepared to amplify, recast, generalize, and adapt, so as to absorb into one system all sources of experience.

The earlier statements will be not so much wrong, as obscured by trivial limitations, and as thereby implying an exclusion of complementary truths. The growth will be in the proportion of truth.