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 man, he says, must not fear to stand alone. Now the fear of standing alone is not always cowardice; often a man has too little confidence in himself. In answer to the promptings of his heart or conscience he will say, "Perhaps I am wrong: after all, the majority think differently from what I do; they are probably right, for what am I?" But it is very seldom that a man's conscience will lead him astray, and if he feels that a thing is bad or cruel, he should not stifle or ignore the instinct, but, on the contrary, trust and believe in it, for it is a divine thing created in man for his own safeguarding to direct and help him through the difficult ways of life.

Tolstoy had much in common with W. L. Garrison, whom he greatly admired, and wrote a preface to a Life of him written by a Russian. For both recognized no authority but a man's own heart and conscience, both set themselves to the task of rousing people to a better understanding by moral persuasion, both detested force.

It is easy to say that Tolstoy was vague, unpractical, and even absurd in the things he taught. Some people think he was quite mistaken; those who honestly believe in force and government by a few privileged people must naturally think so. Tolstoy was very extreme, but what he did was to give people a higher, more spiritual ideal, to show them that life may be a noble thing.

Tolstoy realized as he grew older that we cannot