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 and in everything, and his vision extended to the whole universe. He saw the essence of Divine perfection in man, but deplored the many causes which prevented it from showing itself. He wanted the mind of man to be free, and not fettered by all sorts of elaborate creeds and regulations. This freedom he demanded for himself, and he insisted that all questions should be considered as open. What he detested most were the disputes about religion of the various sects, the bitter and angry spirit they produced, and the ruthless persecutions carried on by religious bodies on all sides. Through freedom and enlightenment alone he saw that mankind could progress, and not through submission and ignorance. But all this was quite unintelligible to the vast majority, who took the narrow and bigoted views on religion which were common in those days. He was not a mere student of books, nor was he content with thoughts alone on the great problems of religion and philosophy: he taught, he wrote, he lectured, he spoke with such lively eloquence and striking persuasiveness, and sometimes with such violence of language, that it was impossible to ignore him. His views were fascinating by their novelty and boldness, but he entirely lacked caution and prudence. In these circumstances it is not surprising that he was excommunicated from the Church, expelled from universities, and driven out of the towns he visited.

For sixteen years he wandered about Europe at a