Page:Reason in Common Sense (1920).djvu/6

viii abstractions complete facts.—Things concretions of concretions.—Ideas prior in the order of knowledge, things in the order of nature.—Aristotle’s compromise.—Empirical bias in favour of contiguity.—Artificial divorce of logic from practice.—Their mutual involution.—Rationalistic suicide.—Complementary character of essence and existence. ... Pages 161-183

Moral tone of opinions derived from their logical principle.—Concretions in discourse express instinctive reactions.—Idealism rudimentary.—Naturalism sad.—The soul akin to the eternal and ideal.—Her inexperience.—Platonism spontaneous.—Its essential fidelity to the ideal.—Equal rights of empiricism.—Logic dependent on fact for its importance, and for its subsistence.—Reason and docility.—Applicable thought and clarified experience. ... Pages 184-204

Functional relations of mind and body.—They form one natural life.—Artifices involved in separating them.—Consciousness expresses vital equilibrium and docility.—Its worthlessness as a cause and value as an expression.—Thought’s march automatic and thereby implicated in events.—Contemplative essence of action.—Mechanical efficacy alien to thought’s essence.—Consciousness transcendental and transcendent.—It is the seat of value.—Apparent utility of pain.—Its real impotence.—Preformations involved.—Its untoward significance.—Perfect function not unconscious.—Inchoate ethics.—Thought the entelechy of being.—Its exuberance. ... Pages 205-235

Honesty in hedonism.—Necessary qualifications.—The will must judge.—Injustice inherent in representation.—Æsthetic and speculative cruelty.—Imputed values: their