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 124 Readings in European History Accusations brought against the Protestants. Calvin main- tains that the Protestant teachings are not new. send forth an apology to you, whereby you may learn what manner of doctrine that is against which these furious men burn in so great rage, who at this day trouble your realm with sword and fire. For I shall not fear to confess that I have in this work comprehended in a manner the substance of that selfsame doctrine against which they cry out that it ought to be punished with imprisonment, banishment, pro- scription and fire. . . . You yourself can bear witness, most noble King, with what lying slanders our teachings are daily accused unto you : as that they tend to no other end but to wrest from kings their scepters out of their hands, to throw down all judges' seats and judgments, to subvert all orders and civil governments, to trouble the peace and quiet of the people, to abolish all laws, to undo all proprieties and possessions; finally to turn all things upside down. And yet you hear but the smallest portion, for they spread among the people horrible things, which if they were true, the whole world might worthily judge our cause, with the maintainers thereof, worthy of a thousand fires and gallows. . . . Wherefore I do not unjustly require, most victorious King, that it may please you to take into your own hands the whole hearing of the cause, which hitherto hath been carelessly tossed about without any order of law, more by outrageous hate than judicial gravity. Nor would I have you think that I here go about to make my own private defense, whereby I may procure to myself a safe return into my native coun- try, to which, while I bear such affection of natural love as becometh me, yet as the case now is I am not miscontent to remain abroad. But I take upon me the common cause of all the godly, yea, and the cause of Christ himself, which at this day, having been by every means torn and trodden down in your kingdom, lieth as it were in despaired case. . . . [Our detractors call our teaching] new, and lately forged; they cavil that it is doubtful and uncertain ; they demand by what miracle it is confirmed ; they ask whether it be meet that it should prevail against the consent of so many holy fathers and the most ancient customs; they press upon