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 Heresy and tJie Friars 393 Afterward the Lord gave me, and still gives me, so great a faith in priests who live according to the form of the holy Roman Church, because of their sacerdotal character, that even if they persecuted me I would have recourse to them, and even though I had all the wisdom of Solomon, if I should find poor secular priests, I would not preach in their parishes against their will. I desire to respect them like all the others, to love them and honor them as my lords. I will not consider their sins, for in them I see the Son of God, and they are my lords. I do this because here below I see nothing, I perceive nothing corporeally of the most high Son of God, except his most holy body and blood, which the priests receive and alone distribute to others. I desire above all things to honor and venerate all these most holy mysteries and to keep them precious. Wherever I find the sacred names of Jesus, or his words, in unsuitable places, I desire to take them away and put them in some decent place; and I pray that others may do the same. We ought to honor and revere all the theologians and those who preach the most holy word of God, as dispensing to us spirit and life. When the Lord gave me the care of some brothers, no A reference one showed me what I ought to do, but the Most High him- J?^"' self revealed to me that I ought to live according to the model of the holy gospel. I caused a short and simple formula to be written, and the lord pope confirmed it for me. Those who presented themselves to follow this kind of life distributed all they might have to the poor. They contented themselves with one tunic, patched within and without, with the cord and breeches, and we desired to have nothing more. The clerics said the office like other clerics, and the laymen repeated the paternoster. We loved to live in poor and abandoned churches, and we were ignorant, and were submissive to all. I worked with my hands and would still do so, and I firmly desire also that all the other brothers work, for this makes for goodness. Let those who know no trade learn one, but not for the purpose of