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 toward all others for the common good, so does every person owe judicious consideration to his tongue.

In morals this obligation is emphasized and made effective rather more through the spirit than by the enactment and the execution of statute laws. That is to say, enlightenment has done more for morals than force ever has done or ever could do. A sensitive regard for the feelings and the opinions of others is one very real source of ethical progress. The development of strength and purity in a language—its growth and efficiency—likewise must come very largely from the spirituality within us. For knowledge and spirit are the synchronous acquirements of mankind as it approaches a civilized state. A man’s words are his viewpoints which have been localized by convention. As he sees, understands, and speaks, so he is. Moreover, a delicate taste for wholesome speech is in some subtle manner associated with the utilitarian fitness of a language. Carelessness in speech, as in other