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 other, the value of their position, their synthetic action with regard to the thought, and even their rhythmic unity, etc., are all as important to the function of language as the words are themselves. That is to say, the phenomenon of language must be considered as a whole rather than in its parts, for the parts can not be detached. A study of the separate parts, however carefully conducted, can not afford a clear comprehension either of themselves or of the function of their ensemble. The relationships between the parts of speech are the medium through which articulation is possible between ideas and signs, whether sounds or graphs—the medium by which one manifestation of energy is capable of transmutation into another so that the series of transmutations shall result in the intelligible phenomenon called speech.

Virtually, this is the only known means whereby the chaos of thought may be resolved into precise form. Il n’y a donc ni matérialisation des pensées, ni spiritualisation des