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 Brotherhood. Only at rare intervals did He again intervene in active life — as on the occasion when He appeared to Paul upon the road to Damascus. But, though unseen. He continued to direct the destinies of the community until His death.

Venturini's "Non-supernatural History of the Great Prophet of Nazareth" is related to Bahrdt's work as the finished picture to the sketch.

Karl Heinrich Venturini was born at Brunswick in 1768. On the completion of his theological studies he vainly endeavoured to secure a post as Docent in the theological faculty at Helmstadt, or as Librarian at Wolfenbiittel.

His life was blameless and his personal piety beyond reproach, but he was considered to be too free in his ideas. The Duke of Brunswick was personally well disposed towards him, but did not venture to give him a post on the teaching staff in face of the opposition of the consistories. He was reduced to earning a bare pittance by literary work, and finally in 1806 was thankful to accept a small living in Hordorf near Brunswick. He then abandoned theological writing and devoted his energies to recording the events of contemporary history, of which he published a yearly chronicle — a proceeding which under the Napoleonic regime was not always unattended with risk, as he more than once had occasion to experience. He continued this undertaking till 1841. In 1849 death released him from his tasks.

Venturini's fundamental assumption is that it was impossible, even for the noblest spirit of mankind, to make Himself understood by the Judaism of His time except by clothing His spiritual teaching in a sensuous garb calculated to please the oriental imagination, "and, in general, by bringing His higher spiritual world into such relations with the lower sensuous world of those whom He wished to teach as was necessary to the accomplishment of His aims." "God's Messenger was morally bound to perform miracles for the Jews. These miracles had an ethical purpose, and were especially designed to counteract the impression made by the supposed miracles of the deceivers of the people, and thus to hasten the overthrow of the kingdom of Satan."

For modern medical science the miracles are not miraculous. He never healed without medicaments and always carried His "portable medicine chest" with Him. In the case of the Syrophoenician woman's daughter, for example, we can still detect in the narrative a hint of the actual course of events. The mother explains the case to Jesus. After enquiring where her dwelling was He made a sign to John, and continued to hold her in conversation. The disciple went to the daughter and gave her a sedative, and when the mother returned she found her child cured.