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 entirely avoid the rash assumption of theosophic "historical science" that Jewish eschatology can be equated with Buddhistic.

Eduard von Hartmann, in the second edition of his work, "The Christianity of the New Testament," roundly asserts that there can be no question of any relation of Jesus to Buddha, nor of any indebtedness either in His teaching or in the later moulding of the story of His life, but only of a parallel formation of myth.