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This negation must be understood solely to affect a creative Deity. The hypothesis of a pervading Spirit coeternal with the universe, remains unshaken.

A close examination of the validity of the proofs adduced to support any proposition, is the only secure way of attaining truth, on the advantages of which it is unnecessary to descant: our knowledge of the existence of a Deity is a subject of such importance, that it cannot be too minutely investigated; in consequence of this conviction we proceed briefly and impartially to examine the proofs which have been adduced. It is necessary first to consider the nature of belief.

When a proposition is offered to the mind, it perceives the agreement or disagreement of the ideas of which it is composed. A perception of their agreement is termed belief. Many obstacles frequently prevent this perception from being immediate; these the mind attempts to remove, in order that the perception may be distinct. The mind is active in the investigation, in order to perfect the state of perception of the relation which the component ideas of the proposition bear to each, which is passive: the investigation being confused with the perception, has induced many falsely to imagine that the mind is active in belief,—that belief is an act of volition,—in consequence of which it may be regulated by the mind. Pursuing, continuing this mistake, they have attached a degree of