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 out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens, women received their dead raised to life again."

Prayer honours God; it dishonours self. It is man's plea of weakness, ignorance, want. A plea which heaven cannot disregard. God delights to have us pray.

Prayer is not the foe to work, it does not paralyse activity. It works mightily; prayer itself is the greatest work. It springs activity, stimulates desire and effort. Prayer is not an opiate but a tonic, it does not lull to sleep but arouses anew for action. The lazy man does not, will not, cannot pray, for prayer demands energy. Paul calls it a striving, an agony. With Jacob it was a wrestling; with the Syrophenician woman it was a struggle which called into play all the higher qualities of the soul, and which demanded great force to meet.

The closet is not an asylum for the indolent and worthless Christian. It is not a nursery where none but babes belong. It is the battlefield of the Church; its citadel; the scene of heroic and unearthly conflicts. The closet is the base of supplies for the Christian and the Church. Cut off from it there is nothing left but retreat and disaster. The energy for work, the mastery over self, the deliverance from fear, all spiritual results and graces, are much advanced by prayer. The difference between the strength, the experience, the