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 is such that no prosperity nor contentment upon earth can equal it.

The souls are in a continual union with God. They are perfectly resigned to His will, or rather their will is so transformed into that of God that they cannot will but what God wills; so that if Paradise were to be opened to them, they would precipitate themselves into Hell rather than appear before God with the stains with which they see themselves disfigured. They purify themselves willingly and lovingly, because such is the Divine good pleasure.

They wish to be there in the state wherein God pleases, and as long as it shall please Him. They cannot sin, nor can they experience the least movement of impatience, nor commit the slightest imperfection. They love God more than they love themselves, and more than all things else; they love Him with a perfect, pure, and disinterested love. They are consoled by angels. They are assured of their eternal salvation, and filled with a hope that can never be disappointed in its expectations. Their bitterest anguish is soothed by a certain profound peace. It is a species of Hell as regards the suffering; it is a Paradise as regards the delight infused into their hearts by charity — Charity, stronger than death and more powerful than Hell; Charity, w r hose lamps are all fire and flame (Cantic. viii.). " Happy state! " continues the holy Bishop, " more desirable than appalling, since its flames are flames of love and charity."

Such are the teachings of the doctors, from which it follows that if the pains of Purgatory are rigorous, they are not without consolation. When imposing His cross upon us in this life, God pours upon it the unction of His grace, and in purifying the souls in Purgatory like gold in the crucible, He tempers their flames by ineffable consolations. We must not lose sight of this consoling element, this bright side of the often gloomy picture which we are going to examine.