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We have indicated, as a fourth means of satisfying in this world, the use of the Sacraments, and especially a holy and Christian reception of the last Sacraments on the approach of death.

The Divine Master admonishes us in the Gospel to prepare ourselves well for death, in order that it may be precious in His eyes and the worthy crowning of a Christian life. His love for us makes Him desire ardently that we should leave this world entirely purified, divested of all debt towards Divine Justice; and that on appearing before God, we should be found worthy to be admitted among the elect, without need of passing through Purgatory. It is for this end that He ordinarily sends us the pains of sickness before death, and that He has instituted the Sacraments, to aid us in sanctifying our sufferings, and the more perfectly to dispose us to appear before His face.

The Sacraments which we receive in time of sickness are three: Confession, which we may receive as soon as we wish; Holy Viaticum and Extreme Unction, which we may receive as soon as there is danger of death. This circumstance of the danger of death must be taken in the broad sense of the word.

It is not necessary that there should be an imminent danger of dying, and that all hope of recovery be lost; it is not even necessary that the danger of death be certain; it suffices that it be probable, and prudently