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 "Although before all other intentions they should devote part of their alms to have Masses offered for their own souls, or those of their friends, it is proper to use a portion for the relief of the poor, or for other good works, such as for the benefit of Catholic schools, the Propagation of the Faith, and other purposes, according to circumstances. This is a holy liberality, conformable to the spirit of the Church, and very profitable to the souls in Purgatory."

The Abbe Louvet, from whom we have taken the above, relates another incident which deserves a place here. It concerns a man in humble circumstances who made a generous sacrifice in favour of the Propagation of the Faith, but under circumstances which rendered this act particularly valuable for the future needs of his soul in Purgatory.

A poor porter at a seminary during his long life had, penny by penny, amassed the sum of eight hundred francs. Having no family, he destined this sum for the celebration of Masses after his death. But what can charity not effect when once it has inflamed the heart with its sacred fire? A young priest was on the point of quitting the seminary for the foreign missions. The old man felt himself inspired to give him his little treasure for the beautiful work of the Propagation of the Faith. He therefore gave it and said, " Dear sir, I beg you to accept this small alms to aid you in the work of spreading the Gospel. I kept it to have Masses said after my death, but I would rather remain a little longer in Purgatory that the name of the good God be glorified." The seminarian was moved even to tears. He would not accept the too generous offer of the poor man, but the latter insisted so earnestly that he had not the heart to refuse him.

A few months later the good old man died. No apparition has revealed his fate in the other world. But is he in need? Do we not know that the Heart of Jesus cannot allow itself to be surpassed in generosity? Do we not understand that a man who was generous enough to con-