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 all those actually in Purgatory, that is to say, those who are neither in Hell, nor as yet worthy to be admitted into the glory of Paradise. But who are these souls? Can we know them? God has reserved this knowledge to Himself, and, except so far as He is pleased to show us, we should remain in total ignorance of the state of souls in the other life. Now, He rarely makes known that a soul is in Purgatory or in the glory of Heaven; still more rarely does He reveal the reprobation of a soul. In this uncertainty we must pray in general, as does the Church, for all the departed, without prejudice to those souls whom we wish to aid in particular.

We may evidently restrict our intention to those among the dead who are still in need of our assistance, if God grants us the privilege which He accorded to St. Andrew Avellino, of knowing the condition of souls in the other life. When this holy Religious of the Order of Theatines was, according to his pious custom, praying with angelic fervour for the departed, it sometimes happened that he experienced within himself a sort of resistance, a feeling of invincible repulsion \ at other times it was, on the contrary, a great consolation and a particular attraction. He soon understood the meaning of these different impressions; the first signified that his prayer was useless, that the soul which he desired to assist was unworthy of mercy, and condemned to eternal fire; the other indicated that his prayer was efficacious for the relief of the soul in Purgatory. It was the same when he wished to offer the Holy Sacrifice for some one deceased. He felt, on leaving the sacristy, as though withheld by an irresistible hand, and understood that that soul was in Hell; but when he was inundated with joy, light, and devotion, he was sure of contributing to the deliverance of a soul.

This charitable saint prayed, therefore, with the greatest fervour for the dead whom he knew to be suffering, and ceased not to apply his suffrages until the souls came to