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 subject, " I will relate an example which came almost under my own personal experience. One of my relations was a Religious in a community which she edified, not by that heroism of virtue which shone forth in the saints, but by an ordinary virtue and great regularity of life. It happened that she lost a friend whom she had formerly known in the world, and from the time she heard of her death, she made it her duty to recommend her to God. One evening, being very thirsty, her first impulse was to refresh herself with a glass of water, this being allowed by her Rule; but she remembered her deceased friend, and, for the benefit of her soul, refused herself this little gratification. Instead, then, of drinking this glass of water which she held in her hand, she poured it out, praying God to show mercy to the departed. This good sister reminds us of King David, who, finding himself with his army in a place without water and oppressed with thirst, refused to drink the refreshing water which was brought to him from the cisterns of Bethlehem. Instead of raising it to his parched lips, he poured it out as a libation to the Lord, and Holy Scripture cites this act of the holy King as one most agreeable to God. Now, this slight mortification which our holy Religious imposed upon herself by denying herself this draught of water was so pleasing to God, that He permitted the departed soul to make it manifest by an apparition. On the following night she appeared to the sister, heartily thanking her for the relief she had received. Those few drops of water, which in the spirit of mortification she had denied herself, were changed into a refreshing bath, to temper the heat of Purgatorial fires.

We wish to remark that what we here say is not restricted to acts of supererogatory mortification; it must be understood of obligatory mortification; that is to say, of all that we have to undergo in the fulfilment of our duties, and in general to all those good works