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 They say nothing to the Christian soul; they are but profane emblems of this mortal life, that contrast strangely with the cross, and which are foreign to the rites of the Catholic Church.

After the Holy Sacrifice of the Mass, we have a multitude of secondary though most efficacious means of relieving the holy souls, if we employ them with spirit, faith, and fervour.

In the first place comes prayer, prayer in all its forms. The Annals of the Seraphic Order speak with admiration of Brother Corrado d'Offida, one of the first companions of St. Francis. He was distinguished by a spirit of prayer and charity, which contributed greatly to the edification of his brethren. Among the latter there was a young monk, whose relaxed and disorderly conduct disturbed the holy community; but, thanks to the prayers and charitable exhortations of Corrado, he entirely corrected himself and became a model of regularity. Soon after this happy conversion, he died, and his brethren gave him the ordinary suffrages. A few days elapsed, when Brother Corrado being in prayer before the altar, heard a voice asking the assistance of his prayers. "Who are you?" said the servant of God. " I am," replied the voice, " the soul of the young Religious whom you reanimated to fervour." " But did you not die a holy death? Are you still in so great need of prayers? " "1 died a good death, and am saved, but on account of my former sins, which I had not the