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 this Mass is more profitable to the souls than any other? The Sacrifice of the Mass, notwithstanding the variety of its ceremonies, is always the same infinitely Holy Sacrifice of the Body and Blood of Jesus Christ; but as the Mass for the Dead contains special prayers for the holy souls, it also obtains special assistance for them, at least at those times when the liturgical laws permit the priest to celebrate in black. This opinion, based on the institution and practice of the Church, is confirmed by a fact which we read in the Life of Venerable Father Joseph Anchieta.

This holy Religious, justly surnamed the Wonder-worker of Brazil, had, like all the saints, great charity towards the holy souls in Purgatory. One day during the Octave of Christmas, when the Church forbids the celebration of Requiem Masses, on the 27th of December, Feast of St. John the Evangelist, this man of God, to the great astonishment of all, ascended the altar in black vestments, and offered the Holy Sacrifice for the Dead.

His Superior, Father Nobrega, knowing the sanctity of Anchieta, doubted not that he had received a Divine inspiration; nevertheless, to remove from such conduct the character of irregularity which it appeared to have, he reprimanded the holy man in presence of all the brethren. "What, Father," said he to him, "do you not know that the Church forbids the celebration of Mass in black to-day? Have you forgotten the Rubrics? "

The good Father, quite humble and obedient, replied with respectful simplicity that God had revealed to him the death of a Father of the Society. This Father, his fellow-student at the University of Coimbra, and who at that time resided in Italy, in the College of the holy House of Loretto, had died that same night. "God," he continued, "made this known to me, and gave me to understand that I should offer the Holy Sacrifice for him immediately, and do all in my power for the repose of his soul." "But," said the Superior, " do you know that the Mass celebrated as you