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 departed should be made, by reciting the vespers for the dead on the eve, and on following morning matins; by ringing all the bells and celebrating Mass for repose of the holy souls. This decree, which was drawn up at Cluny, as well for that monastery as for all those dependent upon it, is still preserved. A practice so pious soon passed over to other churches, and in course of time became the universal observance of the whole Catholic world.

The Annals of the Seraphic Order tell us of a holy Religious named John of Alvernia. He ardently loved our Lord Jesus Christ, and embraced in the same love the souls ransomed by His Blood and so dear to His Heart. Those who suffered in the prisons of Purgatory had a large share in his prayers, his penances, and his sacrifices. One day God was pleased to manifest to him the admirable and consoling effects of the Divine Sacrifice offered on All Souls' Day upon every altar. The Servant of God was celebrating Mass for the departed on that solemnity when he was rapt in ecstasy. He saw Purgatory opened, and souls coming forth delivered by virtue of the Sacrifice of Propitiation; they resembled innumerable sparks which escaped from a burning furnace. We shall be less astonished at the powerful effects of holy Mass if we call to mind that it is identically the same as that offered bv the Son of God Himself upon the cross. It is the same