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 effeminate and sensual life is but one chain of pleasures; they fear everything that is a sacrifice; scarcely do they observe the strict laws of fasting and abstinence prescribed by the Church. Since they will not submit to any penance in this world, let them reflect on what will be inflicted upon them in the next. It is certain that in this worldly life they do nothing but accumulate debts. Since they omit to do penance, no part of the debt is paid, and a total is reached that affrights the imagination. The venerable servant of God, Frances of Pampeluna, who was favoured with several visions of Purgatory, saw one day a man of the world, who, although he had otherwise been a tolerably good Christian, passed fifty-nine years in Purgatory on account of seeking his ease and comfort. Another passed thirty-five years there for the same reason; a third, who had too strong, a passion for gambling, was detained there for sixty-four years. Alas! these injudicious Christians have allowed their debts to remain before God, and those which they might so easily have acquitted by works of penance they have had to pay afterwards by years of torture.

If God is severe towards the rich and the pleasure-seekers of the world, He will not be less so towards princes, magistrates, parents, and in general towards all those who have the charge of souls and authority over others.

A severe judgment, says He Himself, shall be for them that bear rule.

Laurence Surius relates how an illustrious queen, after her death, bore witness to this truth. In the Life of St. Elizabeth, Duchess of Thuringia, it is said that the servant of God lost her mother, Gertrude, Queen of Hungary, about the year 1220. In the spirit of a holy Christian daughter, she gave abundant alms, redoubled her prayers and mortifications, exhausted the resources of her charity for the relief of that dear soul. God revealed to her that she had not done too much. One night the deceased appeared to her