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66 in what they term the divine art of healing, which, to their minds, exists as much to-day as it did when Christ healed the sick.

The first church organization of this faith was founded fifteen years ago with a membership of only twenty-six, and since then the number of believers has grown with remarkable rapidity, until now there are societies in every part of the country. This growth, it is said, proceeds more from the graveyards than from conversions from other churches, for most of those who embrace the faith claim to have been rescued from death miraculously under the injunction to “heal the sick, cleanse the lepers, raise the dead, cast out demons.” They hold with strict fidelity to what they conceive to be the literal teachings of the Bible as expressed in its poetical and highly figurative language.

Altogether the belief and service are well suited to satisfy a taste for the mystical which, along many lines, has shown an uncommon development in this country during the last decade, and which is largely Oriental in its choice. Such a rapid departure from long respected views as is marked by the dedication of this church, and others of kindred meaning, may reasonably excite wonder as to how radical is to be this encroachment upon prevailing faiths, and whether some of the pre-Christian ideas of the Asiatics are eventually to supplant those in company with which our civilization has developed.