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Rh Christian Science does not strike all as a system of truth. If it did, it would be a prodigy. Neither does the Christian faith produce the same impressions upon all. Freedom to believe or to dissent is a great privilege in these days. So when a number of conscientious followers apply themselves to a matter like Christian Science, they are enjoying that liberty which is their inherent right as human beings, and though they cannot escape censure, yet they are to be numbered among the many pioneers who are searching after religious truth. There is really nothing settled. Every truth is more or less in a state of agitation. The many who have worked in the mine of knowledge are glad to welcome others who have different methods, and with them bring different ideas.

It is too early to predict where this movement will go, and how greatly it will affect the well-established methods. That it has produced a sensation in religious circles, and called forth the implements of theological warfare, is very well known. While it has done this, it may, on the other hand, have brought a benefit. Ere this many a new project in religious belief has stirred up feeling, but as time has gone on, compromises have been welcomed.

The erection of this temple will doubtless help on the growth of its principles. Pilgrims from everywhere will go there in search of truth, and some may be satisfied and some will not. Christian Science cannot absorb the world's thought. It may get the share of attention it deserves, but it can only aspire to take its place alongside other great demonstrations of religious belief which have done something good for the sake of humanity.