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2 I should be much like the Queen of Sheba, when she saw the house Solomon had erected. In the expressive language of Holy Writ, “There was no more spirit in her;” and she said, “Behold, the half was not told me: thy wisdom and prosperity exceedeth the fame which I heard.” Both without and within, the spirit of beauty dominates The Mother Church, from its mosaic flooring to the soft shimmer of its starlit dome.

Nevertheless, there is a thought higher and deeper than the edifice. Material light and shade are temporal, not eternal. Turning the attention from sublunary views, however enchanting, think for a moment with me of the house wherewith “they shall be abundantly satisfied,” — even the “house not made with hands, eternal in the heavens.” With the mind's eye glance at the direful scenes of the war between China and Japan. Imagine yourselves in a poorly barricaded fort, fiercely besieged by the enemy. Would you rush forth single-handed to combat the foe? Nay, would you not rather strengthen your citadel by every means in your power, and remain within the walls for its defense? Likewise should we do as metaphysicians and Christian Scientists. The real house in which “we live, and move, and have our being” is Spirit, God, the eternal harmony of infinite Soul. The enemy we confront would overthrow this sublime fortress, and it behooves us to defend our heritage.

How can we do this Christianly scientific work? By intrenching ourselves in the knowledge that our true temple is no human fabrication, but the superstructure of Truth, reared on the foundation of Love, and pinnacled