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 *[Footnote: attacked. From among his arguments I emphasize a quotation from Diodorus (I, 57), according to which Sesostris (whom Nork associates with Xisuthros) had consecrated to the highest god in Thebes a vessel 280 els long. In the dialogue of Lucius (Apuleius: "Metam.," lib. II, 28), the night journey in the sea was used as an erotic figure of speech: "Hac enim sitarchia navigium Veneris indiget sola, ut in nocte pervigili et oleo lucerna et vino calix abundet" (For the ship of Venus needs this provision in order that during the night the lamp may abound with oil and the goblet with wine). The union of the coitus motive with the motive of pregnancy is to be found in the "night journey on the sea" of Osiris, who in his mother's womb copulated with his sister.], little ram, diminutive of the obsolete [Greek: a)rê/n] = ram. (In Theophrastus it occurs with the meaning of "young scion.") The related word [Greek: a)rni/s] designates a festival annually celebrated in honor of Linos, in which the [Greek: li/nos], the lament called Linos, was sung as a lamentation for Linos, the new-born son of Psamathe and Apollo, torn to pieces by dogs. The mother had exposed her child out of fear of her father Krotopos. But for revenge Apollo sent a dragon, Poine, into Krotopos' land. The oracle of Delphi commanded a yearly lament by women and maidens for the dead Linos. A part of the honor was]*