Page:Psychology of the Unconscious (1916).djvu/522

 *tian mysteries in the poem of Hölderlin is apparently a superficial connection, but in reality a very ingenious train of thought; namely, the entrance into death and the land beyond as a self-sacrifice of the hero, for the attainment of immortality. At this time, when the sun has set, when love is apparently dead, man awaits in mysterious joy the renewal of all life:

" And Joy it was From now on To live in the loving night and see The eyes of innocence hold the unchanging Depths of all wisdom."

Wisdom dwells in the depths, the wisdom of the mother: being one with it, insight is obtained into the meaning of deeper things, into all the deposits of primitive times, the strata of which have been preserved in the soul. Hölderlin, in his diseased ecstasy, feels once more the greatness of the things seen, but he does not care to bring up to the light of day that which he had found in the depths—in this he differs from Faust.

"And it is not an evil, if a few Are lost and never found, and if the speech Conceals the living sound; Because each godly work resembles ours; And yet the Highest does not plan it all— The great pit bears two irons, And the glowing lava of Aetna Would I had the power To build an image and see the Spirit— See it as it was!"