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 *ever, bears a somewhat different aspect. The very difficult renunciation of all life's joys, this death before the bloom, is generally painful, and especially painful are the unfulfilled wishes and the attempts of the animal nature to break through the power of repression. The gossip and jokes of the sisters very naturally centre around these most painful things, so that it must appear to the saint as if her symptoms were caused by this. Naturally, again, she could not know that gossip tends to assume the rôle of the unconscious, which, like a clever adversary, always aims at the actual gaps in our armor.

A passage from Gautama Buddha embodies this idea:[25]

"A wish earnestly desired Produced by will, and nourished When gradually it must be thwarted, Burrows like an arrow in the flesh."

The wounding and painful arrows do not come from without through gossip, which only attacks externally, but they come from ambush, from our own unconscious. This, rather than anything external, creates the defenseless suffering. It is our ''own repressed and unrecognized desires which fester like arrows in our flesh''.[26] In another connection this was clear to the nun, and that most literally. It is a well-known fact, and one which needs no further proof to those who understand, that these mystic scenes of union with the Saviour generally are intermingled with an enormous amount of sexual libido.[27] Therefore, it is not astonishing that the scene of the stigmata is nothing but an incubation through the Saviour, only