Page:Psychology of the Unconscious (1916).djvu/376

 *tains with his hoof. The horseshoe, an equivalent for horse's foot,[13] brings luck and has apotropaic meaning. In the Netherlands an entire horse's foot is hung up in the stable to ward against sorcery. The analogous effect of the phallus is well known; hence the phalli at the gates. In particular the horse's leg turned lightning aside, according to the principle "similia similibus."

Horses also symbolize the wind, that is to say, the tertium comparationis is again the libido symbol. The German legend recognizes the wind as the wild huntsman in pursuit of the maiden. Stormy regions frequently derive their names from horses, as the White Horse Mountain of the Lüneburger heath. The centaurs are typical wind gods, and have been represented as such by Böcklin's artistic intuition.[14]

Horses also signify fire and light. The fiery horses of Helios are an example. The horses of Hector are called Xanthos (yellow, bright), Podargos (swift-footed), Lampos (shining) and Aithon (burning). A very pronounced fire symbolism was represented by the mystic Quadriga, mentioned by Dio Chrysostomus. The supreme God always drives his chariot in a circle. Four horses are harnessed to the chariot. The horse driven on the periphery moves very quickly. He has a shining coat, and bears upon it the signs of the planets and the Zodiac.[15] This is a representation of the rotary fire of heaven. The second horse moves more slowly, and is illuminated only on one side. The third moves still more slowly, and the fourth rotates around himself. But once the outer horse set the second horse on fire with his fiery