Page:Psychology of the Unconscious (1916).djvu/332

 represented with a starry body, and also as the heavenly cow with a starry body.

When the sun-god, little by little, retires on the back of the heavenly cow, just as poor Lazarus returns into Abraham's bosom, each has the same significance; they return into the mother, in order to rise as Horus. Thus it can be said that in the morning the goddess is the mother, at noon the sister-wife and in the evening again the mother, who receives the dying in her lap, reminding us of the Pietà of Michelangelo. As shown by the illustration (from Dideron's "Iconographie Chrétienne"), this thought has been transferred as a whole into Christianity.

Thus the fate of Osiris is explained: he passes into the mother's womb, the chest, the sea, the tree, the column of Astartes; he is dismembered, re-formed, and reappears again in his son, Hor-pi-chrud.

Before entering upon the further mysteries which the beautiful myth reveals to us, there is still much to be said about the symbol of the tree. Osiris lies in the branches of the tree, surrounded by them, as in the mother's womb. The motive of embracing and entwining is often found in the sun myths, meaning that it is the myth of rebirth. A good example is the Sleeping Beauty, also the legend of the girl who is enclosed between the bark and the trunk, but who is freed by a youth with his horn.63 The horn is of gold and silver, which hints at the sunbeam in the phallic meaning. (Compare the previous legend of the horn.) An exotic legend tells of the sun-hero, how he must be freed from the plant entwining around him.[64]