Page:Psychology of the Unconscious (1916).djvu/286

 [Greek: Theo/n] from the phallic symbolism, the originality of which may well be uncontested.[64] The male genitals are the basis for this Trinity. It is an anatomical fact that one testicle is generally placed somewhat higher than the other, and it is also a very old, but, nevertheless, still surviving, superstition that one testicle generates a boy and the other a girl.[65] A late Babylonian bas-relief from Lajard's[66] collection seems to be in accordance with this view. In the middle of the image stands an androgynous god (masculine and feminine face[67]); upon the right, male side, is found a serpent, with a sun halo round its head; upon the left, female side, there is also a serpent, with the moon above its head. Above the head of the god there are three stars. This ensemble would seem to confirm the Trinity[68] of the representation. The Sun serpent at the right side is male; the serpent at the left side is female (signified by the moon). This image possesses a symbolic sexual suffix, which makes the sexual significance of the whole obtrusive. Upon the male side a rhomb is found—a favorite symbol of the female genitals; upon the female side there is a wheel or felly. A wheel always refers to the Sun, but the spokes are thickened and enlarged at the ends, which suggests phallic symbolism. It seems to be a phallic wheel, which was not unknown in antiquity. There are obscene bas-reliefs where Cupid turns a wheel of nothing but phalli.[69] It is not only the serpent which suggests the phallic significance of the Sun; I quote one especially marked case, from an abundance of proof. In the antique collection at Verona