Page:Psychology of Religion.djvu/6



Some years ago I wrote a work, The Evolution of Mind, in which I used almost the entire teaching of four or five branches of science to throw light on one single issue: whether mind is a function of the nervous system and how, as such, it came into being. I then held the eccentric opinion that the first object of any science was to tell us the nature of the reality or realities it studied; that the first question which thoughtful people would put to a science of mind is, in view of the world-wide interest in the subject, whether the mind is a spiritual intruder in a material universe or merely a function of the steadily developing nervous system. And the only men who failed to appreciate my work were the psychologists. "That," said a St. Louis professor, fraternally but firmly, to me, "is not psychology."

The evolution of psychology is a proof that science has not yet completely emancipated itself from its serfdom to religious beliefs. It