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 Socrates was poisoned because he dared to combat the degrading superstitions in which his countrymen were educated. Not long after his death, Athens recognized the injustice of his sentence; his accuser Melitus was condemned, and Socrates became a demigod.

Jesus Christ was crucified because he attempted to supersede the ritual of Moses with regulations more moral and humane—his very judge made public acknowledgment of his innocence, but a bigotted and ignorant mob demanded the deed of horror.—Barabbas the murderer and traitor was released. The meek reformer Jesus was immolated to the sanguinary Deity of the Jews. Time rolled on, time changed the situations, and with them, the opinions of men.

The vulgar, ever in extremes, became persuaded that the crucifixion of Jesus was a supernatural event, and testimonies of miracles, so frequent in unenlightened ages, were not wanting to prove that he was something divine. This belief, rolling through the lapse of ages, acquired force and extent, until the divinity of Jesus became a dogma, which to dispute was death, which to doubt was infamy.

Christianity is now the established religion; he who attempts to disprove it, must behold murderers and traitors take precedence of him in public opinion, though, if his genius be equal to his courage, and assisted by a peculiar coalition of circumstances, future ages may exalt him to a divinity, and persecute others in his name, as he was persecuted in the name of his predecessor, in the homage of the world.

The same means that have supported every other popular belief, have supported Christianity. War, imprisonment, murder, and falsehood; deeds of unexampled and incomparable atrocity have made it what it is. We derive from our ancestors a belief thus fostered and supported.—We quarrel, persecute, and hate for its maintenance.—Does not analogy favour the