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 accustomed failure? May the cause it celebrates be more fortunate than either! Tell me how you like Hellas, and give me your opinion freely. It was written without much care, and in one of those few moments of enthusiasm which now seldom visit me, and which make me pay dear for their visits. I know what to think of Adonais, but what to think of those who confound it with the many bad poems of the day, I know not.

I have been reading over and over again Faust, and always with sensations which no other composition excites. It deepens the gloom and augments the rapidity of ideas, and would therefore seem to me an unfit study for any person who is a prey to the reproaches of memory, and the delusions of an imagination not to be restrained. And yet the pleasure of sympathising with emotions known only to few, although they derive their sole charm from despair, and the scorn of the narrow good we can attain in our present state, seems more than to ease the pain which belongs to them. Perhaps all discontent with the less (to use a Platonic sophism) supposes the sense of a just claim to the greater, and that we admirers of Faust are on the right road to Paradise. Such a supposition is not more absurd, and is certainly less demoniacal than that of Wordsworth, where he says—

"This earth, Which is the world of all of us, and where We find our happiness, or not at all."

As if, after sixty years' suffering here, we were to be roasted alive for sixty million more in hell, or charitably annihilated by a coup-de-grâce of the bungler who brought us into existence at first!

Have you read Calderon's Magico Prodigioso? I find a striking similarity between Faust and this drama, and if I were to acknowledge Coleridge's distinction,