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 delayed to impress a new character on their opinions and their conduct; narrow views, and the illiberality of sectarian patriotism, would not have failed speedily to obliterate the magnificence and beauty of their wild and wonderful condition.

Attached from principle to peace, despising and hating the pleasures and the customs of the degenerate mass of mankind, this unostentatious community of good and happy men fled to the solitudes of Lebanon. To Arabians and enthusiasts the solemnity and grandeur of these desolate recesses possessed peculiar attractions. It well accorded with the justice of their conceptions on the relative duties of man towards his fellow in society, that they should labour in unconstrained equality to dispossess the wolf and the tiger of their empire, and establish on its ruins the dominion of intelligence and virtue. No longer would the worshippers of the God of Nature be indebted to a hundred hands for the accommodation of their simple wants. No longer would the poison of a diseased civilization embrue their very nutriment with pestilence. They would no longer owe their very existence to the vices, the fears, and the follies of mankind. Love, friendship, and philanthropy, would now be the characteristic disposers of their industry. It is for his mistress or his friend that the labourer consecrates his toil; others are mindful, but he is forgetful, of himself. "God feeds the hungry ravens, and clothes the lilies of the fields, and yet Solomon in all his glory is not like to one of these."

Rome was now the shadow of her former self. The light of her grandeur and loveliness had passed away. The latest and the noblest of her poets and historians had foretold in agony her approaching slavery and degradation. The ruins of the human mind, more awful and portentous than the desolation of the most solemn temples, threw a shade of gloom upon her golden palaces which the brutal vulgar could not see, but which