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 are dead. Thou knowest that the celebration of their funeral approaches?

Socrates. Assuredly. But whom have they chosen?

Menexenus. The election is deferred until to-morrow; I imagine that either Dion or Archinus will be chosen.

Socrates. In truth, Menexenus, the condition of him who dies in battle is, in every respect, fortunate and glorious. If he is poor, he is conducted to his tomb with a magnificent and honourable funeral, amidst the praises of all; if even he were a coward, his name is included in a panegyric pronounced by the most learned men; from which all the vulgar expressions, which unpremeditated composition might admit, have been excluded by the careful labour of leisure; who praise so admirably, enlarging upon every topic remotely or immediately connected with the subject, and blending so eloquent a variety of expressions, that, praising in every manner the state of which we are citizens, and those who have perished in battle, and the ancestors who preceded our generation, and ourselves who yet live, they steal away our spirits as with enchantment. Whilst I listen to their praises, O Menexenus, I am penetrated with a very lofty conception of myself, and overcome by their flatteries. I appear to myself immeasurably more honourable and generous than before, and many of the strangers who are accustomed to accompany me, regard me with additional veneration, after having heard these relations; they seem to consider the whole state, including me, much more worthy of admiration, after they have been soothed into persuasion by the orator. The opinion thus inspired of my own majesty will last me more than three days sometimes, and the penetrating melody of the words descends through the ears into the mind, and clings to it; so that it is often three or four days before I come to my senses sufficiently to perceive in what part of the world I am, or succeed in persuading myself