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 with all other men, whether those who have lived in ancient times, or those who exist now. For it may be conjectured, that Brasidas and many others are such as was Achilles. Pericles deserves comparison with Nestor and Antenor; and other excellent persons of various times may, with probability, be drawn into comparison with each other. But to such a singular man as this, both himself and his discourses are so uncommon, no one, should he seek, would find a parallel among the present or the past generations of mankind; unless they should say that he resembled those with whom I lately compared him, for, assuredly, he and his discourses are like nothing but the Silen and the Satyrs. At first I forgot to make you observe how like his discourses are to those Satyrs when they are opened, for, if any one will listen to the talk of Socrates, it will appear to him at first extremely ridiculous; the phrases and expressions which he employs, fold around his exterior the skin, as it were, of a rude and wanton Satyr. He is always talking about great market-asses, and brass-founders, and leather-cutters, and skin-dressers; and this is his perpetual custom, so that any dull and unobservant person might easily laugh at his discourse. But if any one should see it opened, as it were, and get within the sense of his words, he would then find that they alone of all that enters into the mind of man to utter, had a profound and persuasive meaning, and that they were most divine; and that they presented to the mind innumerable images of every excellence, and that they tended towards objects of the highest moment, or rather towards all that he who seeks the possession of what is supremely beautiful and good need regard as essential to the accomplishment of his ambition.

"These are the things, my friends, for which I praise Socrates."

Alcibiades having said this, the whole party burst into a laugh at his frankness, and Socrates said, "You