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 my inmost soul, at least to appear collected. I generally am; for, by suffering no common events, no fortuitous casualty to disturb me, my soul becomes steeled to more interesting trials. I have a spirit, ardent, impetuous as thine; but acquaintance with the world has induced me to veil it, though it still continues to burn within my bosom. Believe me, I am far from wishing to persuade you from your purpose. No—any purpose undertaken with ardour, and prosecuted with perseverance, must eventually be crowned with success. Love is worthy of any risk—I felt it once, but revenge has now swallowed up every other feeling of my soul—I am alive to nothing but revenge. But even did I desire to persuade you from the purpose on which your heart is fixed, I should not say it was wrong to attempt it; for whatever procures pleasure is right, and consonant to the dignity of man, who was created for no other purpose but to obtain happiness; else, why were passions given us? why were those emotions which agitate my breast and madden my brain implanted in us by nature? As for the confused hope of a future state, why should we debar ourselves of the delights of this, even though purchased by what the misguided multitude calls immorality?"

Thus sophistically argued Zastrozzi. His soul, deadened by crime, could only entertain confused ideas of immortal happiness; for in proportion as human nature departs from virtue, so far are they also from being able clearly to contemplate the wonderful operations, the mysterious ways of Providence.

Coolly and collectedly argued Zastrozzi: he delivered his sentiments with the air of one who was wholly convinced of the truth of the doctrines he uttered,—a conviction to be dissipated by shunning proof.

Whilst Zastrozzi thus spoke, Matilda remained silent,—she paused. Zastrozzi must have strong powers of reflection; he must be convinced of the truth of his