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 The Gospels contain internal evidence that they were not written by eye-witnesses of the event which they pretend to record. The Gospel of St. Matthew was plainly not written until some time after the taking of Jerusalem, that is, at least forty years after the execution of Jesus Christ: for he makes Jesus say that ''upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias whom ye slew between the altar and the temple''. Now Zacharias, son of Barachias, was assassinated between the altar and the temple by a faction of zealots, during the siege of Jerusalem.

You assert that the design of the instances of supernatural interposition which the Gospel records was to convince mankind that Jesus Christ was truly the expected Redeemer. But it is as impossible that any human sophistry should frustrate the manifestation of Omnipotence, as that Omniscience should fail to select the most efficient means of accomplishing its design. Eighteen centuries have passed and the tenth part of the human race have a blind and mechanical belief in that Redeemer, without a complete reliance on the merits of whom, their lot is fixed in everlasting misery: surely if the Christian system be thus dreadfully important its Omnipotent author would have rendered it incapable of those abuses from which it has never been exempt, and to which it is subject in common with all human institutions, he would not have left it a matter of ceaseless cavil or complete indifference to the immense majority of mankind. Surely some more conspicuous evidences of its authenticity would have been afforded than driving out devils, drowning pigs, curing blind men, animating a dead body, and turning water into wine. Some theatre worthier of the transcendent event, than Judea, would have been chosen, some historians more adapted by