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 coming of the Messiah did his holy religion incorporate itself with the institutions of the Roman Empire, and derive support from the visible arm of fleshly strength. Thus long without any assistance but that of its Omnipotent author, Christianity prevailed in defiance of incredible persecutions, and drew fresh vigour from circumstances the most desperate and unpromising. By what process of sophistry can a rational being persuade himself to reject a religion, the original propagation of which is an event wholly unparalleled in the sphere of human experience?

The morality of the Christian religion is as original and sublime, as its miracles and mysteries are unlike all other portents. A patient acquiescence in injuries and violence; a passive submission to the will of sovereigns; a disregard of those ties by which the feelings of humanity have ever been bound to this unimportant world; humility and faith, are doctrines neither similar nor comparable to those of any other system. Friendship, patriotism, and magnanimity; the heart that is quick in sensibility, the hand that is inflexible in execution; genius, learning and courage, are qualities which have engaged the admiration of mankind, but which we are taught by Christianity to consider as splendid and delusive vices.

I know not why a Theist should feel himself more inclined to distrust the historians of Jesus Christ than those of Alexander the Great. What do the tidings of redemption contain which render them peculiarly obnoxious to discredit? It will not be disputed that a revelation of the Divine will is a benefit to mankind. It will not be asserted that even under the Christian revelation, we have too clear a solution of the vast enigma of the Universe, too satisfactory a justification of the attributes