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 *covered can never die, but will prevent the revivification of its apportioned opposite falsehood. By promoting truth and discouraging its opposite—the means of philanthropy are principally to be forwarded. Godwin wrote during the Revolution of France, and certainly his writings were totally devoid of influence with regard to its purposes. Oh! that they had not! In the Revolution of France were engaged men whose names are inerasable from the records of Liberty. Their genius penetrated with a glance the gloom and glare which Church-craft and State-craft had spread before the imposture and villany of their establishments. They saw the world. Were they men? Yes! They felt for it! They risked their lives and happiness for its benefit! Had there been more of those men, France would not now be a beacon to warn us of the hazard and horror of Revolutions, but a pattern of society rapidly advancing to a state of perfection, and holding out an example for the gradual and peaceful regeneration of the world. I consider it to be one of the effects of a Philanthropic Association to assist in the production of such men as these, in an extensive development of those germs of excellence whose favourite soil is the cultured garden of the human mind.

Many well-meaning persons may think that the attainment of the good which I propose as the ultimatum of philanthropic exertion is visionary and inconsistent with human nature; they would tell me not to make people happy for fear of overstocking the world, and to permit those who found dishes placed before them on the table of partial nature to enjoy their superfluities in quietness, though millions of wretches crowded around but to pick a morsel, which morsel was still refused to the prayers of agonizing famine.

I cannot help thinking this an evil, nor help endeavouring, by the safest means that I can devise, to palliate